Friday, June 18, 2010
DJ gets married....
DJ finally gets married to the girl of his choice :)... First one to get married in our close circle... It was a thrilling experience to see a close frend getting married. Pellitho finalga chuyinchadu vaadi seemani, vadi oorini... Hearty congrats and wish you a very happy married life...All the best my dearest frend DJ..
Friday, April 16, 2010
"Janapada", the heart touching rural folk needs rejuvenation
"Janapada", the rural art form is one that reflects rural environment, culture, traditions, customs and the lifestyle over there. janapada brings the rural lifestyles close to your hearts. It is appropriate to call janapada as the voice of rural culture and lifestyle.
Unlike classical, janapada follows no specific rule or raaga or musical pattern. The only rule that it follows is that it takes birth from the hearts of rural people, out of their lifestyle, out of the pleasing nature around them, out of their hardships that they face in their daily lives, out of the exploitation that they experience. janapadam is an art form that rural people develop and perform or sing during their work hours in green fields, while ploughing the fields, sowing seeds, harvesting the crop or during their rest time in the evenings while siting under the trees with their children, while in a gathering of the neighbours in front of their huts. janapada brings out the beauty of rural life and marvelous culture that exists there. janapada is performed by villagers to express their feelings in an artistic form about things around them and to forget their hardships while at work. But they never sing to win any prize or earn any money.
I still remember the janapada that I used to enjoy in my childhood in my village. Every morning while walking from my home to our village bus stand to catch our old village RTC bus that takes me to my school in Hanamkonda which is 15 kms away, the beautiful melodies of the janapadas enthrall me. The farmer while on his way his to his fields on the bullock cart , the lady farm labour with a sickle in her hand while going to her daily work, the old man with a turban on his head and a stick in his hand walking across the lane, the old woman while drying the food grains in hot sun with a cloth on her head, the small boy grazing the cattle with a stick in his hand and a towel on his shoulders, the children enjoying in the rain sing beautiful melodies expressing their feelings about things in their life and their observations in the surroundings. Such janapads rejuvenates them and fill new enthusiasim among them and make them forget all their hardships. Janapada plays a vital role in preserving the Indian values in villages. janapada not only entertains people but also educates people about the values that are needed to be followed for a better society.
During "jatara" time and during melas, I used to hear people singing variety of janapadas. Telangana has a unique tradition of celebrating "bhathukamma", a flower festival worshipping Goddess Gauramma during the Dusshera festival. During the bhathukamma celebrations, the villagers make a well framed bhathukamma (Flower bundle on a wooden plate with all kinds of special flowers that are available in fields around them. Gunugu and Tangedi are the very special ones. There is no bhathukamma without these two varieties of flowers). Women from each house take the bhathukamma to a nearby place beside a pond or a lake and all the women divide into batches of around 30-40 and put the flower bundles in the center of the circle they form and start singing all the famous janapadas by moving round the circle and by performing a very special slow folk dance. It is no surprising fact to tell that almost each and every woman in the village knows some or the other janapadam. They take turns and sing and while one sings, others form the chorus. They do this for nine continuous days till the Dusshera day. Watching the bhathukamma is an amazing experience that one can never forget in his or her life time. Watch this bathukamma video at http://www.youtube.com/watch?v=7q7K_q-fW60&feature=PlayList&p=B8CBD9F202A1E982&playnext_from=PL&playnext=1&index=3
There is another tradition that we can observe in the villages of AP. A special art form called Kolatam which similar to Maharashtra dandiya is played along with janapadas. Janapadas are heard in Coastal parts of AP during the Sankranthi celebrations.
Such a janapada, like any other form of rural art is today facing a danger of extinction in rural areas. These art forms which got passed on from time immemorial from generation to generation are slowly dying. Yaksha gana, Burra kathalu, Tolu Bommalu, Yelamma, mallanna kathalu, sindhi vari natakalu are also slowly facing an extinction in rural Andhra. Today we rarely see such art forms in villages. Along with these art forms, the ancient and the traditional musical instruments that the villagers used to make and use are also seeing a danger of extinction. Such instruments are very indigenous and very special. I don’t remember the exact instrument but last time when I went to my home town, I attended janapada jatara organized by Rudrama Girijana Peetam, Potti Sri Ramulu Telugu University. There I heard from a villager that they possess an instrument that is being passed on from generation to generation which is gifted by Lord Shiva to their family. I was really surprised to hear that. Isn’t it really amazing? Passed on from centuries and probably from yugas! Who knows? The artists in rural areas are trying their best to preserve their artistic forms but due to the competition from the modern TV and movies and due to several other modern entertainment avenues, these rural folk art forms are not being appreciated and they are not finding platforms to exhibit their talent.
"Rela re Rela" the initiative by Maa TV is a very great initiative from the perspective of providing platform for rural folk artists. It is giving a new hope to rural folk and folk artists. Watch a song of rela re rela at http://www.youtube.com/watch?v=KA23rDourlQ&feature=related . To an extent, even the people movements from time to time have given life to dying janapada. The movements demand effective ways to reach rural people with their message and the movements find janapada as the best way to do so. That is the reason why today we see number of folk artists engaged in Telangana and united Andhra movements. It is also important to note that Potti Sri Ramulu Telugu Univeristy is doing a significant service in this direction to preserve and promote these rural art forms.
Janapada artists like Goreti Venkanna, Vangapandu, Madhu priya, Viumalakka have been working very hard as brand amabassodors to give a new life to janapadas. But I think initiatives from Government and also from civil society and the modern social entrepreneurial circle are needed. Universities should play an important role in this direction. The cultural and youth fests should provide platforms for folk and folk artists. The entrepreneurial divisions should work along with the folk artists for promotion of their art. Social entrepreneurs should think of new ways of building revenue model around the promotion of these art forms, NGOs should think of ways to identify such arts and artists to develop them. Government should find ways to encourage and incentivize the rural arts and artists. Media should focus on ways to promote these arts.
With efforts from all sides, we can preserve our rural art forms which are very indigenous and very special. By this we not only preserve arts, but we preserve our rural culture, traditions, customs and the unique rural lifestyle, our values. By preserving these folks, we preserve our glorious ancient Indian culture.
Jai Hind
Unlike classical, janapada follows no specific rule or raaga or musical pattern. The only rule that it follows is that it takes birth from the hearts of rural people, out of their lifestyle, out of the pleasing nature around them, out of their hardships that they face in their daily lives, out of the exploitation that they experience. janapadam is an art form that rural people develop and perform or sing during their work hours in green fields, while ploughing the fields, sowing seeds, harvesting the crop or during their rest time in the evenings while siting under the trees with their children, while in a gathering of the neighbours in front of their huts. janapada brings out the beauty of rural life and marvelous culture that exists there. janapada is performed by villagers to express their feelings in an artistic form about things around them and to forget their hardships while at work. But they never sing to win any prize or earn any money.
I still remember the janapada that I used to enjoy in my childhood in my village. Every morning while walking from my home to our village bus stand to catch our old village RTC bus that takes me to my school in Hanamkonda which is 15 kms away, the beautiful melodies of the janapadas enthrall me. The farmer while on his way his to his fields on the bullock cart , the lady farm labour with a sickle in her hand while going to her daily work, the old man with a turban on his head and a stick in his hand walking across the lane, the old woman while drying the food grains in hot sun with a cloth on her head, the small boy grazing the cattle with a stick in his hand and a towel on his shoulders, the children enjoying in the rain sing beautiful melodies expressing their feelings about things in their life and their observations in the surroundings. Such janapads rejuvenates them and fill new enthusiasim among them and make them forget all their hardships. Janapada plays a vital role in preserving the Indian values in villages. janapada not only entertains people but also educates people about the values that are needed to be followed for a better society.
During "jatara" time and during melas, I used to hear people singing variety of janapadas. Telangana has a unique tradition of celebrating "bhathukamma", a flower festival worshipping Goddess Gauramma during the Dusshera festival. During the bhathukamma celebrations, the villagers make a well framed bhathukamma (Flower bundle on a wooden plate with all kinds of special flowers that are available in fields around them. Gunugu and Tangedi are the very special ones. There is no bhathukamma without these two varieties of flowers). Women from each house take the bhathukamma to a nearby place beside a pond or a lake and all the women divide into batches of around 30-40 and put the flower bundles in the center of the circle they form and start singing all the famous janapadas by moving round the circle and by performing a very special slow folk dance. It is no surprising fact to tell that almost each and every woman in the village knows some or the other janapadam. They take turns and sing and while one sings, others form the chorus. They do this for nine continuous days till the Dusshera day. Watching the bhathukamma is an amazing experience that one can never forget in his or her life time. Watch this bathukamma video at http://www.youtube.com/watch?v=7q7K_q-fW60&feature=PlayList&p=B8CBD9F202A1E982&playnext_from=PL&playnext=1&index=3
There is another tradition that we can observe in the villages of AP. A special art form called Kolatam which similar to Maharashtra dandiya is played along with janapadas. Janapadas are heard in Coastal parts of AP during the Sankranthi celebrations.
Such a janapada, like any other form of rural art is today facing a danger of extinction in rural areas. These art forms which got passed on from time immemorial from generation to generation are slowly dying. Yaksha gana, Burra kathalu, Tolu Bommalu, Yelamma, mallanna kathalu, sindhi vari natakalu are also slowly facing an extinction in rural Andhra. Today we rarely see such art forms in villages. Along with these art forms, the ancient and the traditional musical instruments that the villagers used to make and use are also seeing a danger of extinction. Such instruments are very indigenous and very special. I don’t remember the exact instrument but last time when I went to my home town, I attended janapada jatara organized by Rudrama Girijana Peetam, Potti Sri Ramulu Telugu University. There I heard from a villager that they possess an instrument that is being passed on from generation to generation which is gifted by Lord Shiva to their family. I was really surprised to hear that. Isn’t it really amazing? Passed on from centuries and probably from yugas! Who knows? The artists in rural areas are trying their best to preserve their artistic forms but due to the competition from the modern TV and movies and due to several other modern entertainment avenues, these rural folk art forms are not being appreciated and they are not finding platforms to exhibit their talent.
"Rela re Rela" the initiative by Maa TV is a very great initiative from the perspective of providing platform for rural folk artists. It is giving a new hope to rural folk and folk artists. Watch a song of rela re rela at http://www.youtube.com/watch?v=KA23rDourlQ&feature=related . To an extent, even the people movements from time to time have given life to dying janapada. The movements demand effective ways to reach rural people with their message and the movements find janapada as the best way to do so. That is the reason why today we see number of folk artists engaged in Telangana and united Andhra movements. It is also important to note that Potti Sri Ramulu Telugu Univeristy is doing a significant service in this direction to preserve and promote these rural art forms.
Janapada artists like Goreti Venkanna, Vangapandu, Madhu priya, Viumalakka have been working very hard as brand amabassodors to give a new life to janapadas. But I think initiatives from Government and also from civil society and the modern social entrepreneurial circle are needed. Universities should play an important role in this direction. The cultural and youth fests should provide platforms for folk and folk artists. The entrepreneurial divisions should work along with the folk artists for promotion of their art. Social entrepreneurs should think of new ways of building revenue model around the promotion of these art forms, NGOs should think of ways to identify such arts and artists to develop them. Government should find ways to encourage and incentivize the rural arts and artists. Media should focus on ways to promote these arts.
With efforts from all sides, we can preserve our rural art forms which are very indigenous and very special. By this we not only preserve arts, but we preserve our rural culture, traditions, customs and the unique rural lifestyle, our values. By preserving these folks, we preserve our glorious ancient Indian culture.
Jai Hind
Friday, March 19, 2010
A small contribution to a great movement
Telangana has always been very close to my heart partly because I am born and brought up in this region and partly because this is one region in our country where people are exploited for centuries by invaders and then betrayed and put to sufferings for decades by our own Governments in an open democratic set up.
It's very fortunate to see the movement reaching peaks in the recent times. Till Dec 09, every politician and every so called intellectual thought that these people of Telangana would always be betrayed and that they can play "T" factor forever for their personal benefits. But what they forgot to note is that 2010 is different from 1969. People have become educated. They have become aware of their rights and realized the need for their rights. Today, even a common man has started questioning the Government and Political parties about their rights.
When even a common man is participating in the movement with a great conviction by spending all his time, efforts and resources, if we being the most fortunate people of Telangana having received the best possible education do not participate then there is no meaning for our education. These thoughts keep on bothering me day after day. But this bloody professional never left any time to lead a natural life. Had I not studied in BITS, I wouldn't have had this pressure to continue in this corporate world and become a slave. I would have happily taken up things of my choice. I am sure most of you share similar such feelings. Unfortunately, this suffering doesn’t seem to end in the near future.
Nevertheless, it’s our duty to do our best within the constraints and contribute to the cause. So, around 10 of us who share similar thoughts came together and planned to submit a memorandum to Shri Krishna Commission representing professionals of Telangana region. The moment we planned to submit the report, the work has started. Each one of us have put lot of efforts and time in deciding the format, data collection, analysis and then presentation and finally coming up with a comprehensive report in weeks time. here is the small contribution that we made to the great movement in independent India. Part1 and Part2
Thanks and congrats to all (Rajesh Tamadapally, Suraj Saineni, B Avinash Babu, Rakesh Anugula, Mukunda Sri Ram Athreya, Bhikshapathi Dommati, Yadagiri Muthineni, Snehith Borgaonkar, Chethan Murari, Bikki Sateesh, Vishnu Thurpati, Rajkumar Pallerla, Nitin Devara, Mayur Patnala, Sabitha Thota) who contributed in creating this report and sending it. Special thanks to Dr. Shail Khaleel Rahman who inspired us to create this memorandum. Hope this report not only helps in letting the commission know our views but also in educating people about Telangana issue.
It's very fortunate to see the movement reaching peaks in the recent times. Till Dec 09, every politician and every so called intellectual thought that these people of Telangana would always be betrayed and that they can play "T" factor forever for their personal benefits. But what they forgot to note is that 2010 is different from 1969. People have become educated. They have become aware of their rights and realized the need for their rights. Today, even a common man has started questioning the Government and Political parties about their rights.
When even a common man is participating in the movement with a great conviction by spending all his time, efforts and resources, if we being the most fortunate people of Telangana having received the best possible education do not participate then there is no meaning for our education. These thoughts keep on bothering me day after day. But this bloody professional never left any time to lead a natural life. Had I not studied in BITS, I wouldn't have had this pressure to continue in this corporate world and become a slave. I would have happily taken up things of my choice. I am sure most of you share similar such feelings. Unfortunately, this suffering doesn’t seem to end in the near future.
Nevertheless, it’s our duty to do our best within the constraints and contribute to the cause. So, around 10 of us who share similar thoughts came together and planned to submit a memorandum to Shri Krishna Commission representing professionals of Telangana region. The moment we planned to submit the report, the work has started. Each one of us have put lot of efforts and time in deciding the format, data collection, analysis and then presentation and finally coming up with a comprehensive report in weeks time. here is the small contribution that we made to the great movement in independent India. Part1 and Part2
Thanks and congrats to all (Rajesh Tamadapally, Suraj Saineni, B Avinash Babu, Rakesh Anugula, Mukunda Sri Ram Athreya, Bhikshapathi Dommati, Yadagiri Muthineni, Snehith Borgaonkar, Chethan Murari, Bikki Sateesh, Vishnu Thurpati, Rajkumar Pallerla, Nitin Devara, Mayur Patnala, Sabitha Thota) who contributed in creating this report and sending it. Special thanks to Dr. Shail Khaleel Rahman who inspired us to create this memorandum. Hope this report not only helps in letting the commission know our views but also in educating people about Telangana issue.
Sunday, February 28, 2010
Bharat Ratna Our Sachin Tendulkar
Finally the dream is realized. The dream of millions of Indians and Sachins fans is finally realized. I have always believed that there is only one player in this world who can make a double century in ODIs. Some people used to say its Sehwag or Gayle who will make it but I always believed its Sachin and finally he did and I was amazed to see him to prove our belief. The moment he crossed 100 in 29 overs, I thought he is on his way to his double century and the moment he crossed 190, my only worry was whether he would make 225 or not. He would have comfortably done it had Dhoni cooperated. But whatever, he finally did what none could do in 3000 ODIs. What an achievement for himself and for India and for all of us!
I have no more adjectives left to describe Sachin, the God of cricket. I have been praising him for last fifteen years and I don’t think any such praising were sufficient for his genius and for his love and dedication for the country. It's only because of Sachin, I watch cricket and the day he announces his retirement, I too shall announce my retirement to watch cricket unless someone like Sachins makes an entry to the game. There has been no one who has entertained me as much as Sachin did in my life time. I am sure this is the case for the most of us.
That’s why I would say that its immaterial for me whether Indian Govt awards him Bharat Ratna or not. I would definitely call Sachin a Bharat Ratna and a Kohinoor diamond for all his contribution. What an amazing Indian! I am sure he is gonna make such records which would be met by none except by himself again.
I have no more adjectives left to describe Sachin, the God of cricket. I have been praising him for last fifteen years and I don’t think any such praising were sufficient for his genius and for his love and dedication for the country. It's only because of Sachin, I watch cricket and the day he announces his retirement, I too shall announce my retirement to watch cricket unless someone like Sachins makes an entry to the game. There has been no one who has entertained me as much as Sachin did in my life time. I am sure this is the case for the most of us.
That’s why I would say that its immaterial for me whether Indian Govt awards him Bharat Ratna or not. I would definitely call Sachin a Bharat Ratna and a Kohinoor diamond for all his contribution. What an amazing Indian! I am sure he is gonna make such records which would be met by none except by himself again.
Social Entrepreneurship, you, me and the society
Following is an article recently written for NSEF blog. I have included the text of my talk delivered at TEDx BITS Goa conference organised on 5 Feb 2010 in this blog. This article can be found on NSEF blog at http://www.nsef-india.org/blog/?p=12
Social entrepreneurship is one of my favorite topics to talk about and write about. I am happy to get a chance to write the first blog on this portal which is aimed at promoting social entrepreneurship. The moment I have seen the new blog that’s started by our tech team, I remembered Advanijis statement made during his campaign in the last general elections. He said ”a portal without a blog is like a letter without a signature.” What an appropriate statement! What better system can we create than the dynamism of blogs which help us know the day to day happenings and the diversity of thoughts that people share about an issue. I hope this blog makes a mark in promoting social entrepreneurship, in updating the audience about the latest happenings in social entrepreneurship and of course in promoting NSEF, its objectives and programs.
The moment I was asked to write the first blog, I thought what better topic can I choose than talking about Social entrepreneurship in general, why social entrepreneurship, how it is relevant for you and the society. Since these days I spent almost all the days and nights at office, I have chosen not to do anything new and therefore I have just opened the audio of the talk and written down what ever what I have talked in the recent TEDx conference that was organised in BITS Goa to share with you. This is how my talk went on to tell the audience why social entrepreneurship and how it is relevant for you and the society. I started with my own village.
“Dear friends, Let me share with you my observations and experience in my own village. Friends, I come from a remote village of Warangal district of Andhra Pradesh. My village in itself is a world that is different from the world that we know. With abundant natural resources, with agricultural fields all around, with a pleasant environment and with traditional arts and culture pleasing you, it looks like a world to be in but friends today my village is facing the most challenging problems. I see a farmer worrying without any credit solution, I see another farmer selling his agricultural raw produce to a merchant who makes the most profit, I see a degree holder having no awareness about the opportunities, I see a crafts man making beautiful sarees and other garments having no idea about the markets, I see a potter making beautiful articles who doesn’t know the quality control methods, I see a child suffering from malnutrition, I see women walking miles to get drinking water, I see children studying under the lamps.
All these put together makes my village a world that has a great potential facing the most challenging problems at this moment. And you find similar stories in other villages in my state, in other states and probably other countries as well. It wouldn’t be possible for the world to move forward ignoring this world that’s unexplored. It’s not a great idea either to not to unveil the potential that this world offers us.
Therefore, it needs people who can pioneer innovations at the grass roots and people who can apply their entrepreneurial skills to organize, create, and manage a venture to solve these complex socio economic problems and bring a social change. That is we need social entrepreneurs who can fuel socio-economic change at the grass roots with their innovations.
I am not talking about something that’s impractical and impossible. We have live and great examples to learn and to get inspired from. We all know how Nobel laureate Mohamed Younis has built the biggest bank of Bangladesh by providing banking to the most marginalized section of Bangladesh. We also know how Gram IT providing BPO solutions across the globe with its 600 employees by just sitting in the interior villages of Andhra Pradesh. I am sure you might have heard and even visited Mother Earth retail stores which is promoting handicrafts and is doing an annual business of around Rs 40 crores. So, I am talking about something that’s most practical and most valuable. I am talking about a concept that’s generating an annual turnover of around 2.5 Trillion dollars. I am talking about a concept that not only brings a change in lives of the people but also bring brings a change in your life too by earning numerous opportunities and financial returns.
Today we need people who can take up that one idea which is stronger than all the armies in the world i.e social entrepreneurship. That alone has the capacity to bring a social change and therefore I say it’s stronger than all the armies in the world.
In this 21st century, the word entrepreneurship is going to be redefined by social entrepreneurs. Social entrepreneurs are going to change the way business are run. They are going to renovate this world through their innovations for the society. I wish you and me become a part of it to make this world a better place to live for both you and me.
“There is one thing stronger than all the armies in the world, and that is an idea which has the capacity to bring a social change.”
Social entrepreneurship is one of my favorite topics to talk about and write about. I am happy to get a chance to write the first blog on this portal which is aimed at promoting social entrepreneurship. The moment I have seen the new blog that’s started by our tech team, I remembered Advanijis statement made during his campaign in the last general elections. He said ”a portal without a blog is like a letter without a signature.” What an appropriate statement! What better system can we create than the dynamism of blogs which help us know the day to day happenings and the diversity of thoughts that people share about an issue. I hope this blog makes a mark in promoting social entrepreneurship, in updating the audience about the latest happenings in social entrepreneurship and of course in promoting NSEF, its objectives and programs.
The moment I was asked to write the first blog, I thought what better topic can I choose than talking about Social entrepreneurship in general, why social entrepreneurship, how it is relevant for you and the society. Since these days I spent almost all the days and nights at office, I have chosen not to do anything new and therefore I have just opened the audio of the talk and written down what ever what I have talked in the recent TEDx conference that was organised in BITS Goa to share with you. This is how my talk went on to tell the audience why social entrepreneurship and how it is relevant for you and the society. I started with my own village.
“Dear friends, Let me share with you my observations and experience in my own village. Friends, I come from a remote village of Warangal district of Andhra Pradesh. My village in itself is a world that is different from the world that we know. With abundant natural resources, with agricultural fields all around, with a pleasant environment and with traditional arts and culture pleasing you, it looks like a world to be in but friends today my village is facing the most challenging problems. I see a farmer worrying without any credit solution, I see another farmer selling his agricultural raw produce to a merchant who makes the most profit, I see a degree holder having no awareness about the opportunities, I see a crafts man making beautiful sarees and other garments having no idea about the markets, I see a potter making beautiful articles who doesn’t know the quality control methods, I see a child suffering from malnutrition, I see women walking miles to get drinking water, I see children studying under the lamps.
All these put together makes my village a world that has a great potential facing the most challenging problems at this moment. And you find similar stories in other villages in my state, in other states and probably other countries as well. It wouldn’t be possible for the world to move forward ignoring this world that’s unexplored. It’s not a great idea either to not to unveil the potential that this world offers us.
Therefore, it needs people who can pioneer innovations at the grass roots and people who can apply their entrepreneurial skills to organize, create, and manage a venture to solve these complex socio economic problems and bring a social change. That is we need social entrepreneurs who can fuel socio-economic change at the grass roots with their innovations.
I am not talking about something that’s impractical and impossible. We have live and great examples to learn and to get inspired from. We all know how Nobel laureate Mohamed Younis has built the biggest bank of Bangladesh by providing banking to the most marginalized section of Bangladesh. We also know how Gram IT providing BPO solutions across the globe with its 600 employees by just sitting in the interior villages of Andhra Pradesh. I am sure you might have heard and even visited Mother Earth retail stores which is promoting handicrafts and is doing an annual business of around Rs 40 crores. So, I am talking about something that’s most practical and most valuable. I am talking about a concept that’s generating an annual turnover of around 2.5 Trillion dollars. I am talking about a concept that not only brings a change in lives of the people but also bring brings a change in your life too by earning numerous opportunities and financial returns.
Today we need people who can take up that one idea which is stronger than all the armies in the world i.e social entrepreneurship. That alone has the capacity to bring a social change and therefore I say it’s stronger than all the armies in the world.
In this 21st century, the word entrepreneurship is going to be redefined by social entrepreneurs. Social entrepreneurs are going to change the way business are run. They are going to renovate this world through their innovations for the society. I wish you and me become a part of it to make this world a better place to live for both you and me.
“There is one thing stronger than all the armies in the world, and that is an idea which has the capacity to bring a social change.”
Monday, February 15, 2010
Ruthless action by Govt reminds us of emergency
The first and the immediate question that came in my mind today when I saw my dear brothers and sisters of Telangana and the journalists being ruthlessly lathi charged by the police is whether we are living in a independent country or still living under some colonial rule.
It's shame to call ourselves an independent country and to say that we are a democratic country that is by the people, of the people, for the people. It has no meaning today. Leaving apart the exploitation of the constitutional rights that citizens should enjoy in terms of fighting for a cause, the way the Government is treating the protesting students of Osmania is complete inhuman first of all. If this is the way issues are resolved in an independent country and if this is the way the government treats its citizens if voilence is the only way to control movements then the conditions are no different the way they prevailed during the colonial rule and during the emergency.
The Government and congress party should first remember that this country has achieved freedom long back from colonial rule and that we are living in an independent country. The people of this country have fought the most cruel emergency that was brought by Indira gandhi and the congress party has paid the price for it. Mrs. Gandhi had no option but to face the ire of people. And am sure, the same is going to repeat now.
If this is the way Government wants to resolve the issues, then i can only say that Mrs Gandhi, Mr Chidambaram, Mr Rosaiah and Mrs. Sabitha Indira Reddy are simply fools and that they donot understand the spirit of our democracy. People have the right to fight for an issue. The moment you try to exploit their rights, then you will see valconic erruption of the anger and frustration which will lead to voilence. How the hell can you expect peace in the state when you yourself are promoting voilence by your non sense action? How the hell do you think you can ensure a good governance when you yourself set bad precedents?
It's time for the government to realise their foolishness and try to understand that they are not british and we are not Indians and that we are not under colonial rule. Else, people are going to teach them a big lesson. It doesnt matter whether we are Telanganites or Andhraites or a pakisthanis, we are all human beings. No one has the right to exploit our human rights. Its timr for everyone to unite and condemn such inhuman action of the Government and fight for justice.
It's shame to call ourselves an independent country and to say that we are a democratic country that is by the people, of the people, for the people. It has no meaning today. Leaving apart the exploitation of the constitutional rights that citizens should enjoy in terms of fighting for a cause, the way the Government is treating the protesting students of Osmania is complete inhuman first of all. If this is the way issues are resolved in an independent country and if this is the way the government treats its citizens if voilence is the only way to control movements then the conditions are no different the way they prevailed during the colonial rule and during the emergency.
The Government and congress party should first remember that this country has achieved freedom long back from colonial rule and that we are living in an independent country. The people of this country have fought the most cruel emergency that was brought by Indira gandhi and the congress party has paid the price for it. Mrs. Gandhi had no option but to face the ire of people. And am sure, the same is going to repeat now.
If this is the way Government wants to resolve the issues, then i can only say that Mrs Gandhi, Mr Chidambaram, Mr Rosaiah and Mrs. Sabitha Indira Reddy are simply fools and that they donot understand the spirit of our democracy. People have the right to fight for an issue. The moment you try to exploit their rights, then you will see valconic erruption of the anger and frustration which will lead to voilence. How the hell can you expect peace in the state when you yourself are promoting voilence by your non sense action? How the hell do you think you can ensure a good governance when you yourself set bad precedents?
It's time for the government to realise their foolishness and try to understand that they are not british and we are not Indians and that we are not under colonial rule. Else, people are going to teach them a big lesson. It doesnt matter whether we are Telanganites or Andhraites or a pakisthanis, we are all human beings. No one has the right to exploit our human rights. Its timr for everyone to unite and condemn such inhuman action of the Government and fight for justice.
Friday, February 12, 2010
Price being paid by Telangana for bad politics and indecisive government
An indecisive and impotent central Government with its opportunistic stands has once again decieved the people of Telangana.
On Dec 9 2009, The Home Minister of Govt of India has made an announcement saying that they are initiating the process of Telangana. Then, after hectic lobbying by the selfish leaders of Andhra for their businesses and real estate in Hyderabad, Government in a few days then changed it's stand and made a favourable statement for United Andhra. And then after Telangana protested against the U turn by Govt, Govt called for a meeting and todays it says the shri krishna commission will look into demands of Telangana and United Andhra.
With this Govt once again with its indecisiveness and with its opportunitsic politics has betrayed Telangana. Where is the need of committe first of all? what happened to the recommendation of first SRC? The govt didn't respect the recommendation of SRC1 and whats the guarantee that they will respect Shri Krishna commission's recommendation? What happened to supreme court ruling on Mulki laws. The govt didnt even respect Supreme court ruling and what's the gaurantee that Govt will now listen to Justice Shri Krishna? What happened to Pranab Committee which was formed 7 years back? He recommended for Telangana because of which Govt announced telangana on dec 9. Why didnt the Government stick to its stand? What happened to Rosiah committee which was instituted by the then CM two years back?
Government has no intension of respecting the demands of people who are fighting for their resources and their betterment. Government has no intension of forming Telangana. Instead with its own political agenda, Goverment has decided to betray people of Telangana.
Atleast now, people have to realise that Telangana is politicised all major political parties of AP including Congress, TRS and TDP and that they shouldnt trust parties for formation of telangana. Instead only through continious protests and through non cooperation, they can win over parties and Government. Dr. Ambedkar said Democracy is all about fulfilling the aspirations of people and Goverment is the institution that will take care of protecting such democracy. The same was reiterated by our beloved ex-president of India, Abdul kalam when someone asked about Telangana in a meeting in Vijaywada. If that's the case then Government has to finally come down one day and create Telangana. If people are determined, I am sure that the day wont be very far.
Jai Hind
Jai Telangana
On Dec 9 2009, The Home Minister of Govt of India has made an announcement saying that they are initiating the process of Telangana. Then, after hectic lobbying by the selfish leaders of Andhra for their businesses and real estate in Hyderabad, Government in a few days then changed it's stand and made a favourable statement for United Andhra. And then after Telangana protested against the U turn by Govt, Govt called for a meeting and todays it says the shri krishna commission will look into demands of Telangana and United Andhra.
With this Govt once again with its indecisiveness and with its opportunitsic politics has betrayed Telangana. Where is the need of committe first of all? what happened to the recommendation of first SRC? The govt didn't respect the recommendation of SRC1 and whats the guarantee that they will respect Shri Krishna commission's recommendation? What happened to supreme court ruling on Mulki laws. The govt didnt even respect Supreme court ruling and what's the gaurantee that Govt will now listen to Justice Shri Krishna? What happened to Pranab Committee which was formed 7 years back? He recommended for Telangana because of which Govt announced telangana on dec 9. Why didnt the Government stick to its stand? What happened to Rosiah committee which was instituted by the then CM two years back?
Government has no intension of respecting the demands of people who are fighting for their resources and their betterment. Government has no intension of forming Telangana. Instead with its own political agenda, Goverment has decided to betray people of Telangana.
Atleast now, people have to realise that Telangana is politicised all major political parties of AP including Congress, TRS and TDP and that they shouldnt trust parties for formation of telangana. Instead only through continious protests and through non cooperation, they can win over parties and Government. Dr. Ambedkar said Democracy is all about fulfilling the aspirations of people and Goverment is the institution that will take care of protecting such democracy. The same was reiterated by our beloved ex-president of India, Abdul kalam when someone asked about Telangana in a meeting in Vijaywada. If that's the case then Government has to finally come down one day and create Telangana. If people are determined, I am sure that the day wont be very far.
Jai Hind
Jai Telangana
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